UPSC MainsANTHROPOLOGY-PAPER-II201325 Marks375 Words
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Q9.

Examine the anthropological contributions dealing with tribes and Indian civilization.

How to Approach

This question requires a nuanced understanding of how anthropological research has shaped our understanding of tribes and their relationship with Indian civilization. The answer should trace the evolution of anthropological thought, from early colonial perspectives to more contemporary, nuanced approaches. It needs to cover contributions from key anthropologists, their methodologies, and the debates surrounding concepts like 'tribe', 'civilization', and 'acculturation'. A chronological structure, highlighting different phases of anthropological engagement, is recommended.

Model Answer

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Introduction

The study of tribes in India has been central to the development of anthropological thought, particularly concerning the interaction between diverse cultural groups and the dominant ‘civilization’. Early anthropological investigations were often intertwined with colonial administrative needs, aiming to categorize and control tribal populations. However, over time, anthropological perspectives have evolved, moving from evolutionary frameworks to more relativistic and contextual understandings. This response will examine the significant anthropological contributions that have shaped our understanding of tribes and their complex relationship with Indian civilization, highlighting key scholars and their influential works.

Early Colonial Anthropology (18th-19th Centuries)

The initial phase of anthropological engagement was largely driven by colonial interests. Scholars like Sir Herbert Risley (known for his racial classifications based on cephalic index in the 1890s Census) attempted to categorize Indian populations, often reinforcing existing social hierarchies. These early studies were characterized by a strong evolutionary perspective, viewing tribes as ‘primitive’ and ‘backward’ compared to the ‘advanced’ civilization. Edgar Thurston’s work on caste and tribal groups in Madras Presidency (early 20th century) also contributed to this categorization, though with a focus on ethnographic detail.

The Functionalist School and Structural-Functionalism (Early-Mid 20th Century)

The early 20th century saw the rise of functionalism, championed by Bronislaw Malinowski. Indian anthropologists like A.R. Radcliffe-Brown, who worked extensively among the Andamanese, applied structural-functionalism, emphasizing the social structure and its functions in maintaining social order. Radcliffe-Brown’s work highlighted the importance of understanding tribal societies on their own terms, rather than judging them based on Western standards. Verrier Elwin, a British anthropologist who lived among various tribes in central India for decades, became a strong advocate for tribal rights and cultural preservation. His work, particularly his studies of the Muria Gond, challenged colonial assumptions and promoted a more empathetic understanding of tribal life.

Post-Independence Anthropology and the Rise of New Perspectives (Mid 20th Century – Present)

Post-independence, Indian anthropology shifted its focus towards understanding the impact of development and nation-building on tribal communities. Scholars like M.N. Srinivas introduced the concept of ‘Sanskritization’ to explain the process of social mobility among lower castes and tribes, adopting practices from the ‘great tradition’. However, this concept has been critiqued for its potential to overlook power dynamics and agency. Andre Beteille’s work on the Kodava community in Karnataka highlighted the complexities of social stratification and cultural change. Contemporary anthropology increasingly emphasizes the importance of indigenous perspectives, participatory research methods, and the recognition of tribal agency in navigating globalization and development.

Debates and Controversies

Several debates have shaped anthropological understanding of tribes and Indian civilization:

  • The ‘Tribe-Caste Continuum’ debate: Whether tribes represent a distinct category separate from castes, or whether they are simply a segment of the caste system.
  • The impact of ‘civilization’ on tribal cultures: The extent to which contact with mainstream society has led to acculturation, assimilation, or cultural revitalization.
  • The role of anthropology in development: The ethical responsibilities of anthropologists working with vulnerable communities and the potential for unintended consequences of development interventions.
Anthropologist Key Contribution Tribal Group Studied (Example)
Herbert Risley Racial classifications of Indian populations Various across India (Census work)
A.R. Radcliffe-Brown Structural-Functionalism Andamanese
Verrier Elwin Advocacy for tribal rights & cultural preservation Muria Gond
M.N. Srinivas Concept of Sanskritization Coorg (Kodava)

Conclusion

Anthropological contributions have been instrumental in moving beyond simplistic notions of ‘tribe’ and ‘civilization’ towards a more nuanced understanding of the complex interactions between diverse cultural groups in India. From early colonial classifications to contemporary participatory approaches, the field has evolved significantly. However, ongoing debates regarding the impact of development, the preservation of tribal cultures, and the ethical responsibilities of anthropologists remain crucial. Future research needs to prioritize indigenous voices and promote equitable and sustainable development strategies that respect tribal rights and cultural diversity.

Answer Length

This is a comprehensive model answer for learning purposes and may exceed the word limit. In the exam, always adhere to the prescribed word count.

Additional Resources

Key Definitions

Acculturation
The process of cultural change and psychological change that results following contact between two or more cultural groups, and involves continuous first-hand interaction.
Sanskritization
A process by which lower castes adopt the cultural practices of upper castes, aiming to improve their social status. It involves adopting vegetarianism, Brahmanical rituals, and other markers of high caste identity.

Key Statistics

According to the 2011 Census of India, Scheduled Tribes constitute 8.2% of the total population.

Source: Census of India, 2011

As of 2023, there are 744 recognized Scheduled Tribes in India.

Source: Ministry of Tribal Affairs (as of knowledge cutoff)

Examples

The Chipko Movement

The Chipko Movement (1973) in Uttarakhand demonstrated the agency of tribal communities in protecting their forest resources from commercial exploitation, highlighting their traditional ecological knowledge and resistance to external forces.

Frequently Asked Questions

What is the difference between 'tribe' and 'caste'?

Traditionally, 'tribes' were often seen as groups outside the Hindu caste system, with distinct social organizations and cultural practices. 'Castes' are hierarchical social groups within Hinduism. However, the boundaries are often blurred, and many tribal communities have been integrated into the caste system over time.

Topics Covered

AnthropologySocietyHistoryTribal StudiesIndian AnthropologyCultural ChangeSocial Anthropology