UPSC MainsENGLISH-COMPULSORY20175 Marks
Q21.

Supply the missing words : (iii) The custom of SATI was done away during the British period.

How to Approach

This question tests basic grammatical understanding and historical awareness. The task requires filling in the blank with the correct verb phrase to complete the sentence accurately reflecting the historical abolition of Sati. The approach should focus on identifying the correct tense and voice to convey the action taken by the British authorities. The answer should be concise and grammatically sound.

Model Answer

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Introduction

The practice of Sati, a custom involving the self-immolation of a widow on her husband’s funeral pyre, was prevalent in certain sections of Indian society for centuries. Rooted in social norms and religious interpretations, it was viewed as an act of devotion and purity. However, the practice was increasingly criticized for its inherent violation of human rights and dignity. The British colonial administration, influenced by reform movements and humanitarian concerns, eventually took steps to abolish this practice, marking a significant turning point in social reform in India.

The complete sentence is: The custom of Sati was abolished during the British period.

Historical Context of Sati Abolition

The abolition of Sati was not a singular event but a gradual process. Several attempts were made before the final prohibition.

  • Early Attempts (1813): Lord William Bentinck, along with Raja Ram Mohan Roy, first attempted to abolish Sati through a regulation in 1813. However, this faced strong opposition from orthodox sections of society and was largely ineffective.
  • Sati Prohibition Act, 1829: Lord William Bentinck, with the support of Raja Ram Mohan Roy, enacted the Bengal Sati Regulation, 1829. This Act declared Sati illegal and punishable as culpable homicide. This is considered the landmark legislation that effectively outlawed the practice.
  • Subsequent Legislation: The Act was later extended to other parts of India. While the practice didn't disappear overnight, the legal framework provided a strong deterrent.

Key Figures Involved

  • Lord William Bentinck: The Governor-General of India who spearheaded the abolition of Sati.
  • Raja Ram Mohan Roy: A prominent social reformer who actively campaigned against Sati and provided crucial support to Bentinck. He argued against Sati based on scriptural interpretations and humanitarian grounds.

Challenges and Opposition

The abolition of Sati faced significant opposition from conservative elements who considered it an integral part of their religious and social traditions. They argued that the British were interfering with their customs and beliefs. Despite the opposition, the British administration, with the support of reformers, persevered in enforcing the law.

Impact of Abolition

The abolition of Sati was a landmark achievement in the history of social reform in India. It demonstrated the British administration’s willingness to address harmful social practices, albeit influenced by their own colonial agenda and the advocacy of Indian reformers. It also paved the way for further social reforms in the country.

Act/Regulation Year Key Provisions
Bengal Sati Regulation 1829 Declared Sati illegal and punishable as culpable homicide.

Conclusion

The abolition of Sati represents a crucial moment in India’s social history, demonstrating the power of reform movements and the potential for legislative intervention to address harmful practices. While the process was complex and faced resistance, the eventual prohibition of Sati marked a significant step towards protecting the rights and dignity of women in Indian society. The legacy of this reform continues to resonate today, reminding us of the importance of challenging harmful traditions and promoting social justice.

Answer Length

This is a comprehensive model answer for learning purposes and may exceed the word limit. In the exam, always adhere to the prescribed word count.

Additional Resources

Key Definitions

Sati
Sati (also known as Sahagamana or Sahamaraṇa) is a historical practice found in some parts of India wherein a widow immolates herself on her husband’s funeral pyre. It was often considered a symbol of wifely devotion and purity.

Key Statistics

According to historical estimates, before the 1829 Act, approximately 378 Sati cases were reported annually in Bengal Presidency alone. (Source: Historical records and scholarly research, pre-2023 knowledge cutoff)

Source: Various historical accounts and research papers on Sati practice.

Post the 1987 Commission of Sati (Prevention) Act, reported cases of Sati have drastically reduced, with only a handful of incidents reported in the last two decades. (Source: National Crime Records Bureau data, pre-2023 knowledge cutoff)

Source: National Crime Records Bureau (NCRB) reports.

Examples

Raja Ram Mohan Roy’s Campaign

Raja Ram Mohan Roy actively campaigned against Sati through writings, petitions, and direct appeals to the British authorities. He presented scriptural arguments demonstrating that Sati was not sanctioned by the Hindu scriptures and was a distortion of religious principles.

Frequently Asked Questions

Was the abolition of Sati universally accepted?

No, the abolition of Sati faced significant opposition from orthodox sections of society who viewed it as an interference with their religious and social customs. The practice continued in some remote areas even after the legal prohibition.