UPSC MainsGENERAL-STUDIES-PAPER-I201715 Marks250 Words
हिंदी में पढ़ें
Q19.

Distinguish between religiousness/religiosity and communalism giving one example of how the former has got transformed into the latter in independent India. (250 words)

How to Approach

This question requires a nuanced understanding of the difference between personal faith (religiousness/religiosity) and its politicization (communalism). The answer should define both terms, highlight the factors that contribute to the transformation, and provide a concrete example from post-independence India. A comparative approach, outlining the characteristics of each, will be beneficial. The structure should be: Introduction defining the terms, Body explaining the transformation with an example, and Conclusion summarizing the dangers of communalism and the importance of secular values.

Model Answer

0 min read

Introduction

India, constitutionally a secular nation, has witnessed a complex interplay between religion and society. While religious belief and practice are deeply ingrained in the lives of many Indians, the politicization of religion often leads to communalism – a threat to the nation’s social fabric. Religiousness, in its purest form, is an individual’s faith and spiritual connection, whereas communalism arises when religious identity becomes the basis for social and political divisions, often manifesting in hostility towards other communities. Understanding this distinction is crucial to comprehending the challenges to India’s inclusive ethos.

Religiousness/Religiosity vs. Communalism: A Comparative Analysis

Religiousness, or religiosity, refers to the personal and individual adherence to a faith. It encompasses beliefs, practices, and values derived from religion, often fostering a sense of community and moral guidance. It is generally characterized by tolerance, respect for other faiths, and a focus on spiritual growth. Communalism, conversely, is the ideology that emphasizes religious identity over national identity, leading to social divisions and potential conflict.

The key differences can be summarized as follows:

Feature Religiousness/Religiosity Communalism
Focus Spiritual growth, personal faith Religious identity, group interests
Relationship with Others Tolerance, respect for other faiths Hostility, suspicion towards other communities
Political Outlook Generally apolitical or supports inclusive policies Seeks to advance the interests of one’s own religious community, often at the expense of others
Nature Individual, personal Collective, political

Transformation from Religiousness to Communalism

The transformation from religiousness to communalism is rarely sudden. It’s a gradual process fueled by several factors:

  • Political Mobilization: Politicians often exploit religious sentiments for electoral gains, fostering a sense of ‘us’ versus ‘them’.
  • Historical Grievances: Past conflicts and perceived injustices can be resurrected and used to create animosity between communities.
  • Economic Disparities: Socio-economic inequalities, when perceived along religious lines, can exacerbate communal tensions.
  • Spread of Misinformation: The proliferation of fake news and hate speech through social media can contribute to the polarization of society.
  • Weak Secular Institutions: A decline in the effectiveness of secular institutions in upholding impartiality and justice can create a vacuum for communal forces.

The Babri Masjid Demolition (1992): A Case Study

The demolition of the Babri Masjid in Ayodhya in 1992 serves as a stark example of how religiousness devolved into communalism in independent India. While the dispute over the site had historical and religious significance for both Hindus and Muslims, the issue was aggressively politicized by certain groups. The Ram Janmabhoomi movement, initially rooted in religious belief, was transformed into a potent political tool.

The mobilization of karsevaks (religious volunteers), the inflammatory rhetoric employed by political leaders, and the eventual demolition of the mosque triggered widespread communal riots across the country, resulting in significant loss of life and property. This event demonstrated how religious sentiments, manipulated for political ends, could lead to violence and social fragmentation. The subsequent legal battles and the eventual Supreme Court verdict (2019) highlight the long-lasting consequences of this communal incident.

The incident wasn’t simply about faith; it was about asserting dominance, redefining national identity, and exploiting religious differences for political advantage. This exemplifies the dangerous transition from individual religious belief to a politically charged communal ideology.

Conclusion

The distinction between religiousness and communalism is fundamental to understanding India’s socio-political landscape. While religious faith is a personal matter, communalism poses a grave threat to the nation’s unity and integrity. Strengthening secular institutions, promoting interfaith dialogue, and fostering a culture of tolerance and respect are crucial steps in combating communal forces and preserving India’s inclusive character. A vigilant citizenry and responsible political leadership are essential to prevent the manipulation of religious sentiments for narrow political gains.

Answer Length

This is a comprehensive model answer for learning purposes and may exceed the word limit. In the exam, always adhere to the prescribed word count.

Additional Resources

Key Statistics

According to the Pew Research Center (2021), India has the largest Muslim population globally after Indonesia, with approximately 200 million Muslims constituting around 14.2% of the total population.

Source: Pew Research Center, "Religion in India: Tolerance and Segregation"

As per the National Crime Records Bureau (NCRB) data (2022), there was a 76.2% increase in cases registered under the category of ‘communal/religious riots’ in 2022 compared to 2021.

Source: NCRB, Crime in India Report 2022 (Knowledge Cutoff: Dec 2023)

Examples

Gujarat Riots 2002

The Gujarat riots of 2002, triggered by the Godhra train burning incident, exemplify the devastating consequences of communal polarization and state inaction. The violence resulted in the deaths of over 1,000 people, primarily Muslims, and highlighted the dangers of communal politics.

Frequently Asked Questions

Is religious conversion a sign of communalism?

Not necessarily. Religious conversion is a personal choice protected by the Indian Constitution. However, forced or incentivized conversions can be problematic and may be linked to communal agendas.

Topics Covered

PolitySocial IssuesIndian SocietyReligious PoliticsCommunal Harmony