UPSC MainsHISTORY-PAPER-II201710 Marks150 Words
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Q2.

Critically examine the following statements in about 150 words each : "The chief value of Raja's (Raja Rammohan Roy) labours seems to lie in his fight against the forces of medievalism in India."

How to Approach

This question requires a nuanced understanding of Raja Rammohan Roy’s contributions. The approach should be to acknowledge Roy’s fight against social evils as central to his work, but also to critically evaluate whether this was his *chief* value. The answer needs to explore his contributions beyond just anti-medievalism – his religious and political thought, educational initiatives, and advocacy for modernizing India. A balanced argument, acknowledging both sides, is crucial. Structure: Introduction, Body (exploring his fight against medievalism, then his other contributions), and Conclusion.

Model Answer

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Introduction

Raja Rammohan Roy (1772-1833) is widely regarded as the ‘father of modern India’ and a pivotal figure in the Bengal Renaissance. He emerged during a period of significant socio-religious stagnation and colonial influence. While often celebrated for his reformist zeal, the assertion that his “chief value” lies solely in his opposition to ‘medievalism’ – encompassing practices like Sati, polygamy, and rigid caste structures – requires critical examination. This statement, while partially true, overlooks the breadth and depth of his intellectual and practical contributions to India’s modernization, encompassing religious reform, education, and political advocacy.

Raja Rammohan Roy and the Fight Against Medievalism

Undoubtedly, Roy’s most visible and impactful work revolved around challenging deeply entrenched social evils. His relentless campaign against Sati (widow immolation) culminated in its legal abolition in 1829 through the Bengal Sati Regulation, a landmark achievement. He vehemently opposed polygamy, advocating for the rights of women and their access to education. Roy also condemned the rigidities of the caste system, arguing for social equality and challenging the authority of the priestly class. His publication of the Brahma Tracts directly attacked idolatry and superstitious beliefs prevalent in Hindu society. These efforts undeniably positioned him as a champion against what he perceived as the detrimental aspects of traditional Indian society – the ‘medievalism’ hindering progress.

Beyond Anti-Medievalism: A Multifaceted Reformer

However, to limit Roy’s significance to merely fighting ‘medievalism’ is a gross simplification. His contributions extended far beyond social reform:

  • Religious Thought: Roy’s theological work, particularly his interpretation of the Upanishads and his founding of the Brahmo Samaj (1828), was a radical attempt to synthesize the best aspects of monotheistic religions. He sought to purify Hinduism by removing what he considered to be later accretions and returning to its original, rational foundations. This wasn’t simply an attack on tradition, but a reinterpretation and revitalization of it.
  • Educational Initiatives: Recognizing the importance of modern education, Roy established the Hindu College (1817) in Calcutta, which promoted a curriculum based on Western sciences and rational thought alongside traditional Indian learning. This was a crucial step in fostering a new generation of educated Indians capable of engaging with the modern world.
  • Political Advocacy: Roy was a vocal advocate for the rights of Indians under British rule. He petitioned against oppressive land revenue policies, protested against the press restrictions imposed by Lord Hastings, and championed the cause of judicial equality. He even travelled to England to argue against the renewal of the East India Company’s charter, demonstrating his commitment to political reform.
  • Language and Journalism: Roy was a polyglot proficient in Sanskrit, Persian, Arabic, English, and Bengali. He utilized journalism effectively, publishing newspapers like Sambad Kaumudi to disseminate his ideas and raise awareness about social and political issues.

A Complex Legacy

It’s important to acknowledge that Roy’s views weren’t without their complexities. His embrace of Western education and rationalism sometimes led to a critique of traditional Indian culture that could be seen as elitist. Furthermore, the Brahmo Samaj, while influential, remained largely confined to the upper castes and educated elite. Nevertheless, his impact on shaping modern Indian thought and society is undeniable.

Area of Contribution Impact
Social Reform Abolition of Sati, advocacy for women’s rights, challenge to caste system.
Religious Reform Founding of Brahmo Samaj, reinterpretation of Hinduism, promotion of monotheism.
Educational Reform Establishment of Hindu College, promotion of modern education.
Political Advocacy Petitioning against oppressive policies, advocating for Indian rights.

Conclusion

In conclusion, while Raja Rammohan Roy’s fight against the perceived ‘medievalism’ of his time was a significant aspect of his work, it was not his sole or even chief value. His contributions were far more multifaceted, encompassing religious reform, educational advancement, and political advocacy. He was a complex figure who sought to modernize India by selectively embracing Western ideas while simultaneously reinterpreting and revitalizing its own traditions. To reduce his legacy to merely an anti-medieval stance is to overlook the profound and lasting impact he had on shaping modern Indian identity and thought.

Answer Length

This is a comprehensive model answer for learning purposes and may exceed the word limit. In the exam, always adhere to the prescribed word count.

Additional Resources

Key Definitions

Medievalism
In the context of 19th-century India, ‘medievalism’ referred to the perceived backwardness and irrationality of traditional social, religious, and political practices, often contrasted with the perceived progress and rationality of Western modernity.

Key Statistics

Approximately 8,474 cases of Sati were reported in Bengal between 1815 and 1825, highlighting the prevalence of the practice before its abolition (Source: Bengal Sati Regulation, 1829 records).

Source: Bengal Sati Regulation, 1829 records

The Hindu College, founded by Roy, initially had only 20 students in 1817, but its enrollment grew rapidly in subsequent years, demonstrating the demand for modern education (Source: History of Hindu College, Calcutta).

Source: History of Hindu College, Calcutta

Examples

The Brahmo Samaj

The Brahmo Samaj, founded by Roy, advocated for a monotheistic form of Hinduism, rejecting idol worship and promoting rational thought. It served as a model for subsequent reform movements in India.

Frequently Asked Questions

Was Raja Rammohan Roy a pro-British figure?

Roy’s relationship with the British was complex. While he utilized the British legal system to achieve social reforms, he also actively protested against oppressive policies and advocated for greater Indian autonomy. He wasn’t simply a pro-British figure, but rather a pragmatic reformer who sought to leverage the existing system for positive change.

Topics Covered

HistoryIndian CultureSocial ReformBrahmo Samaj19th Century India