UPSC MainsPHILOSOPHY-PAPER-II201810 Marks150 Words
Q3.

It is said that the traditional hold of caste-based groups on Indian social behaviour has survived all attempts to build alternate identities. Discuss in the light of M.K. Gandhi.

How to Approach

This question requires a nuanced understanding of both Gandhian thought and the persistence of caste in India. The approach should involve first defining the nature of caste and alternate identities. Then, analyze Gandhi’s views on caste – his critique, his proposed solutions, and the limitations of his approach. Finally, assess whether, despite efforts to build alternate identities (national, class, etc.), caste continues to be a dominant social force, referencing contemporary realities. Structure: Introduction, Gandhi’s views on caste, Persistence of caste despite alternate identities, Conclusion.

Model Answer

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Introduction

Caste in India, a historically hierarchical social stratification system, continues to exert a significant influence on social behavior despite decades of legal and social reforms. While nation-building efforts have attempted to forge alternate identities based on citizenship and class, the enduring strength of caste affiliations raises questions about their efficacy. Mohandas Karamchand Gandhi, a pivotal figure in India’s independence movement, engaged deeply with the issue of caste, offering both critiques and proposed solutions. This answer will explore the extent to which traditional caste-based groups have maintained their hold on Indian social behaviour, analyzing this phenomenon through the lens of Gandhian thought.

Gandhi’s Critique of Caste

Gandhi vehemently opposed the hierarchical and exclusionary aspects of the traditional caste system. He condemned untouchability as a sin and a blot on Indian society, actively working to uplift the ‘Harijans’ (children of God), as he termed the Dalits. He believed the Varna system, in its original form, was not inherently oppressive but had been distorted over time, leading to the rigid and unjust caste divisions. He argued that Varna was based on aptitude and occupation, not birth, and that it should be a fluid system allowing for social mobility.

Gandhi’s Proposed Solutions

Gandhi advocated for several solutions to dismantle the caste system:

  • Abolition of Untouchability: He launched numerous movements to eradicate untouchability, emphasizing the inherent dignity of all individuals.
  • Inter-caste Dining and Marriage: He encouraged inter-caste dining and marriage as a means of breaking down social barriers.
  • Emphasis on Dignity of Labour: He promoted the dignity of all forms of labour, including those traditionally associated with lower castes, advocating for self-sufficiency through village industries like Khadi.
  • Reinterpretation of Hindu Scriptures: He attempted to reinterpret Hindu scriptures to demonstrate that the original intent was not one of rigid hierarchy.

Persistence of Caste Despite Alternate Identities

Despite Gandhi’s efforts and the subsequent constitutional safeguards and affirmative action policies, caste continues to be a powerful force in Indian society. Several factors contribute to this persistence:

  • Political Mobilization: Caste continues to be a significant factor in electoral politics. Political parties often rely on caste-based vote banks, reinforcing caste identities. The Mandal Commission (1979) and its implementation in 1990, while intended to address social justice, arguably solidified caste consciousness.
  • Social Networks: Caste networks continue to play a crucial role in social and economic life, providing access to resources, opportunities, and support systems.
  • Endogamy: The practice of endogamy (marriage within the caste) remains prevalent, reinforcing caste boundaries.
  • Economic Disparities: Economic disparities often correlate with caste, with lower castes historically facing systemic discrimination in access to education, employment, and land ownership.
  • Limited Social Mobility: While social mobility has increased, it remains constrained by caste prejudices and structural inequalities.

The rise of alternate identities – national identity, class consciousness, and regional identities – has not been sufficient to overcome the deeply ingrained nature of caste. While these identities may intersect with caste, they often do not supersede it. For example, a person may identify as Indian, but their social interactions and opportunities are still significantly influenced by their caste. The persistence of caste-based discrimination in areas like marriage, employment, and access to public services demonstrates its continued relevance.

Furthermore, the increasing privatization of education and healthcare has exacerbated inequalities, often reinforcing existing caste-based disadvantages. The rise of identity politics, while addressing historical injustices, can also inadvertently strengthen caste identities.

Conclusion

In conclusion, while Gandhi’s critique of caste and his proposed solutions were significant, the traditional hold of caste-based groups on Indian social behaviour has demonstrably survived attempts to build alternate identities. The persistence of caste is a complex phenomenon rooted in historical, social, economic, and political factors. While national identity and class consciousness have gained some traction, they have not been able to fully dismantle the deeply entrenched structures of caste. Addressing this requires sustained efforts to promote social justice, economic equality, and a more inclusive and equitable society, going beyond mere legal reforms to tackle the underlying social prejudices.

Answer Length

This is a comprehensive model answer for learning purposes and may exceed the word limit. In the exam, always adhere to the prescribed word count.

Additional Resources

Key Definitions

Varna
The traditional four-fold division of Hindu society based on occupation: Brahmins (priests), Kshatriyas (warriors), Vaishyas (merchants), and Shudras (labourers). Gandhi believed the original Varna system was not inherently oppressive.
Harijan
A term coined by Mahatma Gandhi to refer to members of the Dalit community, meaning "children of God." While intended to be respectful, the term has faced criticism for being patronizing and is now often avoided in favor of "Dalit" or "Scheduled Caste."

Key Statistics

According to the National Sample Survey Office (NSSO) 70th round (2012), approximately 27% of India’s population reported experiencing caste-based discrimination.

Source: National Sample Survey Office (NSSO), 70th Round (2012)

As per the Socio Economic and Caste Census (SECC) 2011, approximately 8.2% of the Indian population belongs to Scheduled Castes.

Source: Socio Economic and Caste Census (SECC) 2011

Examples

Khadi Movement

Gandhi’s Khadi movement aimed to promote self-sufficiency and economic independence, particularly among lower castes, by encouraging the production and use of hand-spun cloth. This challenged the traditional economic dominance of upper castes.

Frequently Asked Questions

Has affirmative action (reservations) helped reduce caste discrimination?

Affirmative action has provided opportunities for historically disadvantaged castes, but its effectiveness is debated. While it has increased representation in education and employment, it has also faced criticism for reinforcing caste identities and potentially leading to reverse discrimination.

Topics Covered

SociologyIndian SocietyCaste SystemSocial ChangeGandhiIdentity