UPSC MainsPHILOSOPHY-PAPER-II201915 Marks
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Q21.

What role do the concepts of evil and profane play to provide a firm foundation to religion?

How to Approach

This question requires a philosophical exploration of the function of ‘evil’ and ‘profane’ within the context of religion. The answer should avoid simply defining these terms, and instead focus on *how* they contribute to the formation and maintenance of religious belief systems. Key areas to cover include the role of these concepts in establishing boundaries (sacred/profane), creating moral frameworks, providing explanations for suffering, and fostering a sense of community. A structure comparing and contrasting their roles, with examples from different religious traditions, would be effective.

Model Answer

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Introduction

Religion, at its core, seeks to provide meaning and order to the human experience. This often involves delineating a realm of the sacred, set apart from the mundane. However, the very definition of the sacred necessitates the existence of its opposite – the profane and, often intertwined, the concept of evil. These aren’t merely negative concepts; they are foundational to religious structures, providing a framework for morality, cosmology, and social cohesion. The interplay between these concepts isn’t simply about identifying what is ‘bad’ but about actively constructing a worldview where the sacred can be understood and valued. This essay will explore the crucial role of evil and the profane in providing a firm foundation for religion, examining their functions across various belief systems.

The Profane as a Boundary Marker

The concept of the ‘profane’ (from the Latin *profanus*, meaning ‘before the temple’) fundamentally defines the sacred by establishing a boundary. Mircea Eliade, in *The Sacred and the Profane*, argues that the sacred is always experienced as something ‘other,’ set apart from the ordinary flow of life. This separation isn’t merely spatial; it’s ontological. The profane represents the realm of the everyday, the mundane, and the chaotic, against which the order and meaning of the sacred are defined.

  • Ritual and Taboo: Religious rituals often involve acts of purification or separation from the profane. Taboos, prohibitions against certain actions or objects, reinforce this boundary, marking specific things as ‘off-limits’ and thus sacred. For example, dietary laws in Judaism (Kashrut) and Islam (Halal) define what is permissible and impermissible, thereby establishing a sacred relationship with food.
  • Sacred Space: The creation of sacred spaces – temples, churches, mosques – physically demarcates the sacred from the profane. These spaces are often subject to specific rules and regulations, further reinforcing their distinct character.

Evil as a Moral and Cosmological Force

While the profane defines the *spatial* boundary of the sacred, ‘evil’ addresses the *moral* and *cosmological* challenges to it. Evil, in religious contexts, often represents a force that opposes the divine will or disrupts the cosmic order. Its presence necessitates explanations for suffering, injustice, and the inherent imperfections of the world.

  • Theodicy: The problem of theodicy – justifying the existence of a benevolent God in the face of evil – is central to many religions. Different traditions offer varying explanations: karma in Hinduism and Buddhism, the Fall in Christianity, and the trials of Job in Judaism. These explanations, while differing in detail, all serve to reconcile the existence of evil with the belief in a higher power.
  • Dualism: Some religions, like Zoroastrianism, embrace a dualistic worldview, positing a constant struggle between good and evil forces (Ahura Mazda and Angra Mainyu). This framework provides a narrative for the existence of evil and frames human life as a participation in this cosmic battle.
  • Moral Frameworks: The concept of evil provides the basis for moral codes and ethical systems. Religions often define specific actions as ‘evil’ and proscribe them, thereby establishing a framework for righteous behavior. The Ten Commandments in Judaism and Christianity are a prime example.

Interplay and Overlap

The concepts of evil and the profane are often intertwined. What is considered profane can also be associated with evil, and vice versa. For instance, certain forms of magic or witchcraft are often viewed as both profane (violating the sacred order) and evil (intentionally harmful). However, it’s important to note that the profane isn’t always evil. It simply represents the realm outside the sacred, and can be neutral or even necessary for maintaining the balance of the cosmos.

Concept Function Example
Profane Defines the boundaries of the sacred; establishes a sense of ‘otherness’. Islamic dietary laws (Halal) defining permissible foods.
Evil Provides explanations for suffering; establishes moral frameworks; justifies the existence of a higher power. The concept of Karma in Hinduism explaining suffering as a result of past actions.

Evolution of Concepts

The understanding of evil and the profane has evolved within religious traditions over time. Early forms of religion often focused on appeasing potentially dangerous spirits or forces, blurring the lines between the sacred and the profane. With the development of more complex theological systems, these concepts became more clearly defined and differentiated. Modern interpretations often grapple with the psychological and sociological dimensions of evil and the profane, moving beyond purely theological explanations.

Conclusion

In conclusion, the concepts of evil and the profane are not merely incidental to religion; they are fundamental to its very structure and function. The profane defines the sacred by establishing boundaries, while evil provides explanations for suffering and a basis for moral codes. Their interplay creates a comprehensive worldview that offers meaning, order, and a sense of belonging to believers. Without these concepts, the sacred would lack definition, and religion would struggle to address the fundamental questions of human existence. Understanding their roles is crucial for comprehending the enduring power and influence of religion throughout history.

Answer Length

This is a comprehensive model answer for learning purposes and may exceed the word limit. In the exam, always adhere to the prescribed word count.

Additional Resources

Key Definitions

Theodicy
An attempt to reconcile the existence of a benevolent, omnipotent, and omniscient God with the existence of evil and suffering in the world.

Key Statistics

As of 2020, approximately 84% of the world’s population identified with a religious group (Pew Research Center).

Source: Pew Research Center, "Religion in the World" (2020)

Globally, approximately 15% of the population identifies as non-religious (Pew Research Center, 2017).

Source: Pew Research Center, "The Changing Global Religious Landscape" (2017)

Examples

The Australian Aboriginal Dreamtime

In Aboriginal Australian spirituality, the Dreamtime represents a sacred, primordial era when ancestral beings created the world. Sites associated with the Dreamtime are considered sacred, while the mundane world is seen as a manifestation of this original creation. Disrespecting these sites is considered a violation of the sacred order.

Frequently Asked Questions

Is evil necessary for free will?

Some theological arguments suggest that the possibility of evil is a necessary consequence of granting humans free will. If individuals are truly free to choose, they must also have the capacity to choose evil, even if that choice is ultimately detrimental.

Topics Covered

ReligionPhilosophyEvilProfaneTheology