UPSC MainsANTHROPOLOGY-PAPER-II202010 Marks150 Words
Q15.

Concept of Sanskritisation

How to Approach

The question asks for a note on the concept of Sanskritisation. A good answer will define Sanskritisation, explain its core features, discuss its socio-cultural implications, and critically analyze its limitations and relevance in contemporary India. The answer should be structured around M.N. Srinivas’s original formulation, subsequent critiques, and evolving interpretations. Focus on providing concrete examples to illustrate the process.

Model Answer

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Introduction

Sanskritisation, a pivotal concept in Indian sociology, was coined by M.N. Srinivas in 1952 based on his field study of the Coorgs in Karnataka. It refers to a process by which lower castes adopt the cultural practices and lifestyle of the upper castes, particularly the Brahmins, with the aim of achieving social status. This isn’t a mere imitation but a process of cultural change where elements of Brahminical culture are incorporated, leading to a restructuring of social hierarchies and a quest for upward mobility. It’s important to understand Sanskritisation not as a linear progression towards Brahminisation, but as a dynamic process of social change driven by the desire for status enhancement.

Core Features of Sanskritisation

Sanskritisation is characterized by several key features:

  • Imitation: Lower castes emulate the rituals, customs, and ideologies of upper castes.
  • Brahminical Model: The Brahminical lifestyle serves as the primary reference point for emulation. This includes dietary habits, dress code, and religious practices.
  • Asceticism: Adoption of vegetarianism, renunciation of certain occupations considered ‘polluting’, and emphasis on purity and pollution.
  • New Sanskritic Names & Titles: Changing of names and adoption of titles associated with higher castes.
  • Rejection of Old Customs: Abandonment of practices considered inferior or associated with lower status.
  • Seeking Priestly Services: Employing Brahmin priests for performing rituals and ceremonies.

Socio-Cultural Implications

Sanskritisation has had profound socio-cultural implications:

  • Social Mobility: It provides a mechanism for social mobility, allowing lower castes to improve their social standing.
  • Changes in Caste Hierarchy: While not eliminating caste, it alters the internal ranking within the caste system.
  • Spread of Brahminical Culture: It leads to the diffusion of Brahminical values and practices across different castes.
  • Rise of New Sects and Movements: Sanskritisation often fuels the emergence of new religious sects and movements that challenge traditional hierarchies. For example, the Bhakti movement facilitated Sanskritisation among lower castes.
  • Increased Social Conflict: The process can also lead to conflict as upper castes may resist the attempts of lower castes to emulate their lifestyle.

Critiques and Limitations

The concept of Sanskritisation has faced several critiques:

  • Brahminical Bias: Critics argue that it is inherently biased towards Brahminical culture, implicitly legitimizing the dominance of upper castes.
  • Ignoring Regional Variations: The model doesn’t adequately account for regional variations in social structures and cultural practices.
  • Limited Scope: It primarily focuses on ritual and cultural changes, neglecting economic and political dimensions of social mobility.
  • Reinforcement of Caste System: Some scholars argue that Sanskritisation ultimately reinforces the caste system by accepting its underlying principles.
  • Modernization & Westernization: The influence of modernization and westernization on social change is often underestimated.

Sanskritisation in Contemporary India

While the intensity of Sanskritisation may have diminished in modern India, its influence continues to be felt. The process has evolved, with lower castes increasingly adopting modern education and political participation as means of upward mobility. However, the underlying desire for status and recognition remains a powerful driver of social change. The rise of identity politics and assertion of marginalized groups can be seen as a response to the limitations of Sanskritisation.

Aspect Traditional Sanskritisation Contemporary Manifestations
Focus Ritualistic imitation of upper castes Education, political participation, economic advancement
Model Brahminical lifestyle Diverse models of success, including modern professionals
Outcome Improved social status within the caste hierarchy Social and political empowerment, challenging caste hierarchies

Conclusion

Sanskritisation remains a significant concept for understanding social change in India. While its limitations have been highlighted, it provides valuable insights into the dynamics of caste, status, and cultural adaptation. In contemporary India, the process has become more complex, intertwined with forces of modernization, globalization, and political mobilization. A nuanced understanding of Sanskritisation is crucial for addressing issues of social inequality and promoting inclusive development.

Answer Length

This is a comprehensive model answer for learning purposes and may exceed the word limit. In the exam, always adhere to the prescribed word count.

Additional Resources

Key Definitions

Brahminisation
The process by which non-Brahmin castes adopt the beliefs, practices, and social structure of the Brahmins, often leading to a hierarchical social order. It differs from Sanskritisation in its broader scope and emphasis on establishing Brahminical dominance.
Dominant Caste
A caste that is numerically large, economically advanced, and politically influential in a particular region. The concept, developed by M.N. Srinivas, is often linked to Sanskritisation as dominant castes often lead the process of emulation.

Key Statistics

According to the Socio-Economic and Caste Census (SECC) 2011, approximately 90% of the rural Indian population belongs to scheduled castes, scheduled tribes, or other backward classes (as of 2011).

Source: SECC 2011

As per the National Family Health Survey-5 (2019-21), vegetarianism is more prevalent among upper castes (approximately 70%) compared to lower castes (approximately 30%).

Source: NFHS-5 (2019-21)

Examples

The Satnami Movement

The Satnami movement in Chhattisgarh, founded by Ghasidas in the 19th century, is a classic example of Sanskritisation. The Satnamis rejected idol worship and Brahminical priesthood, but adopted vegetarianism and other practices associated with higher castes to improve their social status.

Frequently Asked Questions

Is Sanskritisation still relevant in modern India?

While the traditional form of Sanskritisation may be less prevalent, the underlying desire for social mobility and status enhancement continues to drive social change. It manifests in new ways, such as through education, political participation, and economic empowerment.

Topics Covered

SociologyIndian SocietySocial IssuesSocial StratificationCultural DiffusionSocial Hierarchy