UPSC MainsSOCIOLOGY-PAPER-II202210 Marks150 Words
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Q16.

Examine different understandings of secularisation in India.

How to Approach

This question requires a nuanced understanding of the debates surrounding secularism in India. The answer should move beyond a simple definition and explore the different interpretations – state neutrality, differential treatment, and inclusive secularism. It should also discuss the challenges to secularism in the Indian context, such as communalism and religious nationalism. A structured approach, outlining the historical evolution of the concept and its contemporary manifestations, is crucial. Focus on key thinkers and court cases.

Model Answer

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Introduction

Secularism, as a concept, denotes the separation of religion from state power and public life. However, its interpretation and implementation have been contested globally, and India is no exception. Post-independence, India adopted a model of secularism, initially envisioned as ‘Sarva Dharma Sambhava’ – equal respect for all religions. However, this understanding has been challenged and reinterpreted over time, leading to diverse understandings of secularism ranging from state neutrality to positive secularism. The rise of Hindu nationalism and communal tensions have further complicated the debate, making a comprehensive examination of these understandings essential.

Different Understandings of Secularisation in India

The understanding of secularisation in India has evolved through distinct phases, reflecting socio-political changes and intellectual debates.

1. State Neutrality/Principled Distance (Early Nehruvian Model)

  • This model, prevalent in the initial decades after independence, emphasized the state’s impartiality towards all religions.
  • The state would not favour any particular religion but would also not interfere in religious affairs.
  • This was inspired by the Western liberal understanding of secularism.
  • Example: The First Amendment to the Constitution (1951) clarified the state’s power to regulate religious institutions for social welfare and reform, demonstrating a limited interventionist approach.

2. Differential Treatment/Positive Secularism (Indira Gandhi Era)

  • This approach, emerging during the 1970s, advocated for the state to actively intervene to protect minority rights and promote social justice.
  • It justified differential treatment of religious groups to address historical inequalities.
  • This was partly a response to the perceived failure of state neutrality in protecting minority interests.
  • Example: The Shah Bano case (1985) and the subsequent Muslim Women (Protection of Rights on Divorce) Act, 1986, sparked debate about the state’s role in personal laws and its commitment to gender justice within a secular framework.

3. Inclusive Secularism (Contemporary Debates)

  • This understanding emphasizes the importance of recognizing and respecting religious diversity while upholding constitutional values.
  • It promotes interfaith dialogue and cooperation, seeking to build a society where all religions can coexist peacefully.
  • It acknowledges the role of religion in public life but insists on adherence to constitutional principles of equality and non-discrimination.
  • Example: The National Integration Council and various interfaith forums promoted by the government aim to foster inclusive secularism.

4. Critiques and Challenges to Secularism

  • Communalism: The persistence of communal violence and discrimination challenges the ideal of secularism.
  • Hindu Nationalism: The rise of Hindu nationalist ideologies, advocating for a Hindu Rashtra, poses a significant threat to secular principles.
  • Politicization of Religion: The use of religion for political mobilization undermines the separation of religion and state.
  • Judicial Activism: Court interventions in religious matters, while sometimes necessary, can be seen as blurring the lines between state and religion. Example: The Sabarimala case (2018) sparked debate about the intersection of religious practices and constitutional rights.

Evolution through Landmark Judgements

Case Year Key Outcome/Impact on Secularism
S.R. Bommai v. Union of India 1994 Secularism is a basic feature of the Constitution.
Indra Sawhney v. Union of India 1992 Affirmed the importance of secularism in the context of reservations.
Islamic Academy of Manipur v. State of Manipur 1999 Defined secularism as a ‘positive concept’ allowing state intervention for social justice.

Conclusion

The understanding of secularism in India remains a dynamic and contested concept. While the initial Nehruvian model of state neutrality provided a foundation, subsequent interpretations have sought to address the complexities of a diverse and unequal society. The challenges posed by communalism, religious nationalism, and political manipulation of religion necessitate a renewed commitment to inclusive secularism, grounded in constitutional values and respect for all faiths. A robust public discourse and vigilant defense of constitutional principles are crucial for safeguarding secularism in India.

Answer Length

This is a comprehensive model answer for learning purposes and may exceed the word limit. In the exam, always adhere to the prescribed word count.

Additional Resources

Key Definitions

Sarva Dharma Sambhava
A Hindi phrase meaning "equal respect for all religions," representing an early Indian understanding of secularism.
Communalism
A political ideology that emphasizes religious identity over national identity, often leading to social divisions and violence.

Key Statistics

According to the Pew Research Center (2021), approximately 80% of Indian Hindus believe religion is very important in their lives.

Source: Pew Research Center, "Religion in India: Tolerance and Segregation," 2021

Data from the National Crime Records Bureau (NCRB) shows that communal/religious riots accounted for approximately 12.4% of all riots reported in India in 2022.

Source: NCRB, "Crime in India Report," 2022 (Knowledge Cutoff)

Examples

Babri Masjid Demolition

The demolition of the Babri Masjid in 1992 is a stark example of the challenges to secularism in India, highlighting the dangers of communal polarization and religious extremism.

Frequently Asked Questions

Is secularism Western in origin and therefore unsuitable for India?

While the term "secularism" originated in the West, its application in India has been adapted to the specific socio-political context, incorporating indigenous values of religious tolerance and pluralism. The Indian model of secularism is distinct from its Western counterparts.

Topics Covered

SociologyPolitical ScienceIndian SocietyReligious FreedomState-Religion RelationsCommunal Harmony