APPSC Mainsappsc_p2_history_geographyModern Indian HistoryPractice question

Major Movements Led by Mahatma Gandhi (1920–1947)

Describe the major movements led by Mahatma Gandhi between 1920 and 1947.

Describe~250 words3 min readmedium
Attempt it first, timed · optional

Write the answer on paper, as in the exam. Start the timer, keep to the word target.

00:00/ 11 min · 250 words

Done writing? Photograph the sheet and see how it scores against this model answer, with feedback on what to fix.

Upload your answer sheet

How to approach

Introduce the Gandhian phase of the Indian national movement by highlighting the shift to mass mobilisation through the Struggle-Truce-Struggle (S-T-S) strategy. In the body, systematically detail the Non-Cooperation Movement, Civil Disobedience Movement, and the Quit India Movement alongside Individual Satyagraha, integrating national dimensions with regional mobilisations in Andhra. Conclude by summarizing how these mass movements combined with constructive work culminated in Indian independence.

Model answer

543 words

Introduction

Between 1920 and 1947, Mahatma Gandhi transformed India's freedom struggle from an elite constitutionalist discourse into an inclusive, pan-Indian mass movement. Operating under the strategic framework of Struggle-Truce-Struggle (S-T-S), Gandhi channelled public discontent into non-violent civil resistance while consolidating social reform during intervening phases.

1. Non-Cooperation Movement (1920–1922)

Launched in the wake of the Jallianwala Bagh massacre, the Rowlatt Act, and the Khilafat issue, the Non-Cooperation Movement marked the first nationwide mass confrontation with British rule under Gandhi's leadership.

  • National Dimension: Gandhi surrendered his Kaiser-i-Hind gold medal. The programme advocated the triple boycott of legislative councils, courts, and government schools, alongside the promotion of Khadi, charkha, and national schools. It witnessed unprecedented Hindu-Muslim unity.
  • Andhra Anchors: The movement witnessed vigorous regional mobilisation, including the Chirala-Perala struggle led by Duggirala Gopalakrishnaiah through his 'Ramadandu' volunteer corps, the Pedanandipadu No-Tax Campaign led by Parvataneni Veeraiah Chowdary (lauded by Gandhi as a model campaign), and forest satyagrahas such as the Palnadu Pullari Satyagraha led by Kanneganti Hanumanthu.

2. Civil Disobedience Movement (1930–1934)

Following the declaration of Purna Swaraj at the 1929 Lahore Congress, Gandhi launched the Civil Disobedience Movement to directly challenge colonial laws, commencing with the iconic Salt Satyagraha.

  • National Dimension: Initiated with the historic Dandi March on March 12, 1930, the defiance of the salt monopoly galvanised the nation. The movement saw innovative mass mobilisation through Prabhat Pheris (morning processions) and Vanar Senas (children's brigades), along with widespread non-payment of land revenue and boycotts of foreign cloth and liquor.
  • Andhra Anchors: Major coastal centers such as Naupada, Chinnapuram, and Vadarevu became hotbeds of the Salt Satyagraha. Nationalist women, notably Unnava Lakshmibayamma, established military-style Sibirams (camps) to train satyagrahis and endure severe police repression.

3. Individual Satyagraha (1940–1941) and Quit India Movement (1942)

With the onset of the Second World War and India's unilateral dragooning into the conflict, Gandhi calibrated both symbolic resistance and decisive mass action.

  • Individual Satyagraha (1940–1941): Gandhi initiated this to affirm the right to free speech and non-violently register moral protest against India's forced participation in the war, beginning with Acharya Vinoba Bhave and Jawaharlal Nehru as the first satyagrahis.
  • Quit India Movement (1942): Passed at the Gowalia Tank maidan in Bombay with the clarion call of 'Do or Die', this movement triggered an unguided, spontaneous mass rebellion following the immediate arrest of top leaders. It witnessed parallel governments (prati sarkars) and underground broadcast networks led by figures like Usha Mehta.
  • Andhra Anchors: The provincial leadership issued the famous Kurnool Circular, drafted by Kala Venkata Rao and approved by Pattabhi Sitaramayya, laying down a structured blueprint to paralyze the colonial apparatus by cutting communication lines, halting rail traffic, and felling toddy trees.

4. The Constructive Programme and the S-T-S Strategy

During the 'Truce' phases between active mass struggles, Gandhi channelled mass energy into the Constructive Programme. This encompassed the promotion of Khadi, the eradication of untouchability, communal harmony, sanitation, and basic education (Nai Talim), ensuring that cadre discipline and national morale remained intact until the next phase of open confrontation.

Conclusion

The successive waves of Gandhian movements methodically eroded the hegemonic authority and administrative machinery of the British Raj. By intertwining political agitation with socio-economic constructive programmes, Gandhi fostered a resilient grassroots nationalism that ultimately secured India's independence in 1947.

Key facts to remember

definition
Struggle-Truce-Struggle (S-T-S) Strategy

A strategic model developed by Mahatma Gandhi wherein active mass confrontation phases alternate with peaceful truce phases dedicated to constructive social reform and organizational consolidation.

case study
Kurnool Circular (1942)

Drafted by Kala Venkata Rao and approved by Pattabhi Sitaramayya, this circular outlined steps for local volunteers during the Quit India Movement to disrupt colonial communication lines, rail links, and excise revenue by cutting toddy trees.

example
Chirala-Perala Movement

Led by Duggirala Gopalakrishnaiah during the Non-Cooperation Movement, local residents evacuated their town and lived in a temporary settlement named Ramnagar rather than pay high municipal taxes to the British.

Frequently asked questions

What was the role of the Constructive Programme in Gandhian movements?

The Constructive Programme occupied the non-active phases of the freedom struggle, focusing on spinning Khadi, village industries, untouchability removal, and national education to sustain public enthusiasm and ground-level cadre networks.