UPSC MainsGeneral Studies Paper IIIndian PolityPractice question

Evolution of Women's Reservation in India

"Women as a class neither belong to a minority group nor are they regarded as forming a backward class". In the light of this statement, discuss the evolution of women's reservation from local bodies to parliament.

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How to approach

Start by clarifying the constitutional basis of women's reservation as horizontal affirmative action distinct from vertical caste quotas. Trace the historical and legislative trajectory of women's reservation from local self-governments (73rd and 74th Amendments) to the national legislature (106th Amendment Act, 2023). Conclude with critical challenges and reform measures needed to translate numerical representation into substantive political empowerment.

Model answer

307 words

Introduction

Unlike vertical caste-based quotas under Articles 15(4) and 16(4), women's political reservation is framed as horizontal affirmative action under Article 15(3) to achieve substantive gender equality across all social strata. As affirmed by the Supreme Court in the Rajesh Kumar Daria case (2007), women do not constitute a separate social minority or homogeneous backward class, necessitating cross-cutting gender representation within each category.

Evolution from Grassroots to Parliament

  • Panchayati Raj and Urban Local Bodies (1992): The 73rd and 74th Constitutional Amendment Acts introduced Articles 243D and 243T, mandating a minimum of 33% reservation for women in Panchayats and Municipalities. Over 20 states subsequently elevated this threshold to 50%, resulting in more than 14 lakh elected women representatives at the grassroots level.
  • Parliamentary Impasse (1996–2010): Catalyzed by the landmark 'Towards Equality Report' (1974), institutional efforts to introduce women's reservation in state assemblies and Parliament faced multi-decade gridlock. Successive legislative attempts, including the 81st Amendment Bill (1996) and the 108th Amendment Bill (passed by the Rajya Sabha in 2010), repeatedly lapsed in the Lok Sabha amidst political deadlock over demands for internal OBC and minority sub-quotas.
  • Legislative Culmination via the 106th Amendment Act (2023): The passage of the Nari Shakti Vandan Adhiniyam inserted Articles 330A, 332A, and amended Article 239AA, guaranteeing a 33% quota for women in the Lok Sabha, State Legislative Assemblies, and the Delhi Legislative Assembly.

Key Structural Constraints and Challenges

  • Delimitation-Linked Sunset Clause: Under Article 334A, the practical rollout of legislative reservation is contingent on the conduct of the next decennial census followed by a nationwide delimitation exercise.
  • Proxy Representation: Despite strong numerical presence in local governance, administrative authority is frequently usurped by male relatives ('Sarpanch Pati' phenomenon), limiting autonomous decision-making.

Conclusion

To ensure that descriptive numerical presence translates into transformative policy influence, implementation must be decoupled from procedural delimitation delays alongside rigorous administrative safeguards against proxy leadership.

Key facts to remember

case study
Rajesh Kumar Daria v. Rajasthan Public Service Commission (2007)

The Supreme Court clarified the distinction between vertical reservation (for SC, ST, and OBC under Article 16(4)) and horizontal reservation (for women under Article 15(3)), establishing that women's reservation cuts across all social categories.

scheme
Constitution (106th Amendment) Act, 2023

Also known as the Nari Shakti Vandan Adhiniyam, it reserves one-third of all seats for women in the Lok Sabha, State Legislative Assemblies, and the Legislative Assembly of NCT of Delhi for an initial period of 15 years.

statistic

Constitutional reservation under Articles 243D and 243T has resulted in over 1.4 million elected women representatives in Panchayati Raj Institutions and Urban Local Bodies across India.

Ministry of Panchayati Raj

Frequently asked questions

Why is women's reservation termed horizontal rather than vertical?

Vertical reservation applies separately to distinct social groups such as SCs, STs, and OBCs. Women's reservation is horizontal affirmative action because women exist within every social class; their quota is adjusted proportionally within each vertical category.