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Q10.

Are the arguments given by G. E. Moore against Idealism, adequate? Give reasons for your answer.

How to Approach

This question requires a critical evaluation of G.E. Moore’s arguments against Idealism, particularly the arguments presented in his “Proof of an External World” and “A Defence of Common Sense.” The answer should begin by briefly outlining the core tenets of Idealism (specifically, the subjective or transcendental varieties). Then, Moore’s arguments – focusing on the ‘here’ and ‘now’ and the refutation of the dependence of existence on being perceived – need to be explained. Finally, a nuanced assessment of the adequacy of these arguments is crucial, considering both their strengths and weaknesses, and acknowledging counter-arguments from Idealists. A structured approach, outlining Moore’s arguments, then critically evaluating them, is recommended.

Model Answer

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Introduction

Idealism, in its various forms, posits that reality is fundamentally mental or mind-dependent. From Berkeley’s subjective idealism ("esse est percipi" - to be is to be perceived) to Kant’s transcendental idealism (where the phenomenal world is shaped by the mind’s categories), Idealism challenges the common-sense notion of an independent, material world. G.E. Moore, a prominent 20th-century philosopher, launched a direct attack on Idealism in his seminal works, seeking to restore common sense to philosophical discourse. This essay will examine Moore’s arguments against Idealism and assess their adequacy, considering their philosophical strengths and limitations.

Moore’s Arguments Against Idealism

Moore’s critique of Idealism centers around a rejection of the Idealist claim that the existence of objects depends on being perceived. He presented his arguments primarily in “Proof of an External World” (1939) and “A Defence of Common Sense” (1925). His core strategy was to appeal to common sense and directly refute the Idealist’s premises.

The ‘Here’ and ‘Now’ Argument

Moore argued that it is demonstrably certain that there exists *something* here and *now*. He didn’t attempt to *prove* this existence through elaborate philosophical reasoning. Instead, he claimed it’s a self-evident truth, a matter of direct awareness. He famously demonstrated this by holding up his hands and stating, “Here is one hand, and here is another.” He then argued that if something exists here and now, it must be an external object, independent of his mind. This directly contradicts the Idealist claim that existence is contingent upon perception.

Refutation of the Dependence of Existence on Being Perceived

Moore challenged the Idealist assertion that to be is to be perceived. He argued that it is logically possible for objects to exist even when no one is perceiving them. He didn’t deny that our experience is mind-dependent, but he insisted that this doesn’t imply that the objects themselves are mind-dependent. He believed that Idealists mistakenly conflated the *way* we know things with the *nature* of things themselves. He argued that the fact that we only experience objects through our minds doesn’t mean that objects *are* mental constructs.

Appeal to Common Sense

Moore’s “Defence of Common Sense” further elaborated his position. He argued that certain propositions – such as the existence of other minds, the existence of material objects, and the reality of the past – are so firmly established in common sense that any philosophical argument to the contrary must be rejected. He believed that Idealism, by denying these common-sense beliefs, was fundamentally flawed. He wasn’t suggesting that common sense is infallible, but rather that it provides a strong prima facie reason for believing in the reality of the external world.

Adequacy of Moore’s Arguments: A Critical Evaluation

While Moore’s arguments were influential in shifting the philosophical landscape away from Idealism, their adequacy has been widely debated.

Strengths of Moore’s Arguments

  • Simplicity and Directness: Moore’s arguments are remarkably straightforward and accessible, appealing to intuitive beliefs about the external world.
  • Challenge to Idealist Assumptions: He effectively challenged the core assumptions of Idealism, forcing Idealists to defend their position against a direct and forceful critique.
  • Restoration of Common Sense: He successfully re-established the importance of common sense in philosophical inquiry, countering the trend towards abstract and counter-intuitive theories.

Weaknesses and Counter-Arguments

  • Begging the Question: Critics argue that Moore’s ‘here’ and ‘now’ argument begs the question. By asserting the existence of something here and now, he assumes the very thing that Idealists deny – the independent existence of an external world.
  • Lack of Proof: Moore doesn’t offer a *proof* of the external world; he simply asserts its existence. This is seen as insufficient by some philosophers who demand more rigorous justification.
  • Idealist Responses: Idealists have offered several responses to Moore’s arguments. Some argue that Moore misinterprets the nature of Idealism, claiming that it doesn’t necessarily deny the existence of an external world, but rather redefines its nature as mind-dependent. Others argue that Moore’s appeal to common sense is a fallacy, as common sense is often unreliable and subject to error.
  • The Problem of Other Minds: While Moore defends the existence of other minds as a common-sense belief, he doesn’t offer a compelling philosophical argument to overcome the skeptical challenge of how we can truly know the existence of other conscious beings.

The Continuing Relevance of Idealism

Despite Moore’s critique, Idealism continues to be a relevant philosophical position. Contemporary forms of Idealism, such as panpsychism (the view that consciousness is a fundamental property of matter), offer sophisticated responses to the challenges posed by materialism and physicalism. Furthermore, the philosophical debates surrounding perception, consciousness, and the nature of reality continue to draw inspiration from Idealist thought.

Conclusion

In conclusion, while G.E. Moore’s arguments against Idealism were impactful in restoring common sense to philosophical discourse and challenging the core tenets of Idealist thought, their adequacy remains debatable. His arguments, while intuitively appealing and direct, are vulnerable to criticisms of begging the question and lacking rigorous proof. Idealists have offered compelling counter-arguments, and the philosophical debates surrounding the nature of reality continue to evolve. Moore’s contribution lies not in definitively refuting Idealism, but in forcing a re-evaluation of its assumptions and highlighting the importance of grounding philosophical inquiry in common-sense experience.

Answer Length

This is a comprehensive model answer for learning purposes and may exceed the word limit. In the exam, always adhere to the prescribed word count.

Additional Resources

Key Definitions

Transcendental Idealism
A philosophical system developed by Immanuel Kant, asserting that human experience is structured by innate categories of understanding, and that we can only know phenomena (appearances) and not noumena (things-in-themselves).
Phenomenal World
In Kantian philosophy, the world as it appears to us, shaped by the inherent structures of our minds (categories of understanding). It is distinct from the noumenal world, which is the world as it is in itself, unknowable to us.

Key Statistics

A 2020 survey by the Pew Research Center found that 23% of U.S. adults believe in the existence of ghosts, suggesting a widespread intuitive belief in realities beyond the purely material.

Source: Pew Research Center, "Ghosts, UFOs and Psychics" (2020)

According to a 2017 study published in *Frontiers in Psychology*, approximately 65% of people report experiencing déjà vu, a phenomenon that raises questions about the nature of time and memory, and potentially supports Idealist notions of a mind-dependent reality.

Source: Frontiers in Psychology, "Déjà vu: The Neuroscience of Familiarity" (2017)

Examples

The Matrix

The film "The Matrix" (1999) provides a popular cultural example of Idealism, depicting a simulated reality that is indistinguishable from the real world, raising questions about the nature of perception and existence.

Frequently Asked Questions

Is Idealism still a relevant philosophical position today?

Yes, Idealism continues to be relevant, particularly in contemporary discussions about consciousness, the mind-body problem, and the foundations of quantum mechanics. New forms of Idealism, like panpsychism, are gaining traction.

Topics Covered

PhilosophyIdealismMetaphysicsEpistemologyCommon Sense