UPSC MainsSOCIOLOGY-PAPER-II201620 Marks
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Q7.

Discuss Andre Beteille's account of the relationship between caste, class and power as a change from symmetrical to asymmetrical one.

How to Approach

This question requires a nuanced understanding of Andre Beteille’s sociological work on caste, class, and power in India. The answer should focus on how Beteille argued that the relationship between these three elements shifted from a relatively symmetrical one, where they were mutually reinforcing, to an asymmetrical one, where class and power increasingly overshadowed caste. The answer should define the initial symmetrical relationship, explain the factors leading to asymmetry, and provide examples to illustrate the change. A clear structure with specific examples is crucial.

Model Answer

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Introduction

Andre Beteille, a prominent Indian sociologist, significantly contributed to understanding the complex interplay of social stratification in India. He challenged the traditional Marxist view of class as the sole determinant of power and the structural-functionalist view of caste as a closed system. Beteille argued that in pre-colonial and early colonial India, caste, class, and power were relatively symmetrical – reinforcing each other. However, with the advent of modernity, particularly through processes of Sanskritization, urbanization, and political mobilization, this symmetry began to erode, leading to an asymmetrical relationship where class and power gained prominence over caste. This essay will discuss Beteille’s account of this shift, highlighting the factors and consequences of this transformation.

The Symmetrical Relationship: Caste, Class, and Power in Traditional India

Beteille observed that in traditional Indian society, caste largely determined both class and power. The hierarchical caste system dictated occupational specialization, economic status, and access to political influence. Brahmins, traditionally at the top of the hierarchy, enjoyed high social status, priestly occupations, and often held significant political power. Similarly, Shudras and Dalits were relegated to lower economic strata and lacked political representation. This created a symmetrical relationship where caste membership largely preordained an individual’s class position and access to power. Land ownership, a key determinant of class, was also closely tied to caste, with dominant landowning castes wielding considerable power in rural areas. The system was reinforced by social norms, religious beliefs, and customary laws.

Factors Leading to Asymmetry

Beteille identified several factors that contributed to the breakdown of this symmetrical relationship and the emergence of asymmetry:

  • Sanskritization: The process of lower castes adopting the customs and rituals of upper castes, as described by M.N. Srinivas, led to social mobility and challenged the rigid caste hierarchy. While Sanskritization didn’t necessarily translate into economic or political power immediately, it created fissures in the traditional system.
  • Urbanization and Industrialization: Migration to urban areas and the growth of the industrial sector provided opportunities for individuals to break free from the constraints of their caste-based occupations. Merit and individual achievement began to play a greater role in determining economic success.
  • Political Mobilization and Democracy: The introduction of democratic institutions and universal adult suffrage allowed lower castes to organize politically and demand greater representation. This led to the enactment of affirmative action policies (reservations) aimed at addressing historical inequalities.
  • Land Reforms: While often incomplete, land reforms in various states challenged the dominance of traditional landowning castes and redistributed land to lower castes, altering the class structure.
  • Education: Increased access to education, particularly for lower castes, empowered individuals with knowledge and skills, enabling them to compete for jobs and positions of power.

The Asymmetrical Relationship: Class and Power Dominating Caste

As these factors gained momentum, Beteille argued that class and power began to exert a greater influence on social stratification than caste. While caste continued to be a significant factor, its determining power diminished. Individuals could now achieve economic success and political influence regardless of their caste background. The emergence of a new middle class, comprising individuals from diverse caste backgrounds, further weakened the traditional link between caste and class. Political power became increasingly concentrated in the hands of those who could mobilize resources and build political alliances, rather than solely based on caste affiliation.

Illustrative Examples

Consider the rise of OBC (Other Backward Classes) political parties in the 1990s, such as the Samajwadi Party and the Bahujan Samaj Party. These parties mobilized lower caste voters based on their shared grievances and aspirations, demonstrating that political power could be attained through class-based and caste-based mobilization, independent of traditional caste hierarchies. Similarly, the success of individuals from lower castes in the private sector, such as entrepreneurs and professionals, illustrates the growing importance of merit and individual achievement. The increasing inter-caste marriages, though still limited, also signify a weakening of the rigid caste boundaries.

Feature Symmetrical Relationship Asymmetrical Relationship
Dominant Factor Caste Class & Power
Class Determination Primarily by Caste Increasingly by Merit & Opportunity
Power Distribution Concentrated in Upper Castes More dispersed, influenced by political mobilization & economic resources
Social Mobility Limited Increased, though still constrained by historical inequalities

However, Beteille also cautioned against overstating the decline of caste. He acknowledged that caste continued to play a role in social interactions, marriage patterns, and political alliances, particularly in rural areas. The persistence of caste-based discrimination and violence demonstrates that caste remains a potent force in Indian society. The asymmetry, therefore, is not a complete replacement of caste but rather a shift in its relative importance compared to class and power.

Conclusion

Andre Beteille’s analysis of the changing relationship between caste, class, and power provides a valuable framework for understanding social stratification in India. He convincingly argued that the traditional symmetrical relationship has been disrupted by modernization, political mobilization, and economic changes, leading to an asymmetrical one where class and power have gained prominence. While caste continues to be a significant factor, its determining power has diminished. However, the persistence of caste-based inequalities necessitates continued efforts to promote social justice and equality, recognizing the complex interplay of these three crucial elements of Indian society.

Answer Length

This is a comprehensive model answer for learning purposes and may exceed the word limit. In the exam, always adhere to the prescribed word count.

Additional Resources

Key Definitions

Sanskritization
A process, identified by M.N. Srinivas, whereby lower castes adopt the cultural practices and rituals of upper castes in an attempt to improve their social status.
Asymmetrical Relationship
In the context of Beteille’s work, an asymmetrical relationship refers to a situation where the influence of different social forces (caste, class, power) is unequal, with some factors dominating others.

Key Statistics

According to the National Sample Survey Office (NSSO) 70th round (2012), approximately 21.5% of the Indian population belonged to Scheduled Castes (SCs) and 8.2% to Scheduled Tribes (STs).

Source: National Sample Survey Office (NSSO), 70th Round (2012)

As per the Periodic Labour Force Survey (PLFS) 2022-23, the unemployment rate among Scheduled Castes was 17.3%, significantly higher than the national average of 4.2%.

Source: Periodic Labour Force Survey (PLFS), 2022-23

Examples

The Mandal Commission

The Mandal Commission (1979) recommended reservations for Other Backward Classes (OBCs) in government jobs and educational institutions, leading to significant political mobilization and challenging the traditional dominance of upper castes.

Frequently Asked Questions

Has caste completely disappeared in modern India?

No, caste has not completely disappeared. While its influence has diminished, it continues to play a role in social interactions, marriage patterns, political alliances, and economic opportunities, particularly in rural areas. Caste-based discrimination and violence persist.

Topics Covered

SociologyPolitical ScienceSocial StratificationPower StructuresSocial Mobility