UPSC MainsSOCIOLOGY-PAPER-II202210 Marks
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Q11.

Explain different forms of untouchability in India.

How to Approach

This question requires a sociological understanding of untouchability beyond the legal abolition of the practice. The answer should define untouchability, trace its historical roots, and then systematically explain its different manifestations in contemporary India. Focus on the socio-economic, political, and cultural dimensions. Structure the answer by first defining untouchability, then detailing its traditional forms, followed by its modern/evolving forms, and finally, the intersectionality with other forms of discrimination. Use examples to illustrate each form.

Model Answer

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Introduction

Untouchability, a deeply entrenched form of social stratification in India, refers to the practice of treating certain groups of people as ritually impure and subjecting them to systemic discrimination and exclusion. Rooted in the historical caste system, it was legally abolished by Article 17 of the Indian Constitution in 1950. However, despite legal prohibitions, untouchability persists in various overt and subtle forms across the country, manifesting in socio-economic disparities, social exclusion, and even violence. Understanding these diverse forms is crucial for effective social justice interventions and achieving true equality.

Traditional Forms of Untouchability

Historically, untouchability was primarily based on notions of ritual purity and pollution, deeply embedded in Hindu religious beliefs. These traditional forms were often rigidly enforced by social norms and customs.

  • Social Exclusion: This involved denying access to public spaces like temples, schools, wells, and cremation grounds to those considered ‘untouchable’ – primarily Dalits (formerly known as ‘scheduled castes’).
  • Occupational Restrictions: Dalits were historically relegated to ‘polluting’ occupations like manual scavenging, leather work, and sanitation, denying them access to other livelihoods.
  • Economic Exploitation: They were often subjected to forced labor (vetti) and denied fair wages, remaining economically dependent on upper castes.
  • Ritualistic Discrimination: This included restrictions on clothing, footwear, and even the manner of walking to avoid ‘polluting’ upper castes. They were often required to announce their presence to avoid accidental ‘touching’.

Modern/Evolving Forms of Untouchability

While overt forms of untouchability have decreased, it has evolved into more subtle and insidious forms, often masked by socio-economic factors and political dynamics.

  • Economic Discrimination: Despite affirmative action policies, Dalits continue to face discrimination in employment, housing, and access to credit. Land ownership remains highly skewed.
  • Social Segregation: Segregation persists in many rural areas, with separate settlements (bastis) for Dalits, and limited social interaction with upper castes.
  • Political Marginalization: While political representation has improved, Dalits often lack real political power and influence, and are vulnerable to manipulation.
  • Violence and Atrocities: Despite the Scheduled Castes and Scheduled Tribes (Prevention of Atrocities) Act, 1989, incidents of violence against Dalits, including honor killings and mob lynching, continue to occur.
  • Digital Divide & Exclusion: Limited access to technology and digital literacy further marginalizes Dalits, hindering their access to information, education, and economic opportunities.

Intersectionality of Untouchability with Other Forms of Discrimination

Untouchability often intersects with other forms of discrimination, exacerbating vulnerability and marginalization.

  • Gender: Dalit women face a double disadvantage – caste-based discrimination and gender inequality. They are particularly vulnerable to sexual violence and exploitation.
  • Class: The vast majority of Dalits belong to the lower economic strata, making them particularly vulnerable to poverty and economic exploitation.
  • Region: The intensity of untouchability varies across regions, with some states exhibiting more overt and entrenched forms than others. For example, Rajasthan and Bihar have historically shown higher rates of atrocities.
Form of Untouchability Traditional Manifestation Modern Manifestation
Social Exclusion Denial of access to temples, wells Segregation in settlements, limited social interaction
Economic Discrimination Forced labor (vetti) Discrimination in employment, limited access to credit
Violence Social ostracism, physical abuse Atrocities, honor killings, mob lynching

Conclusion

Untouchability, despite being legally abolished, remains a pervasive social reality in India, manifesting in diverse and evolving forms. Addressing this requires a multi-pronged approach encompassing legal enforcement, socio-economic empowerment, and a fundamental shift in societal attitudes. Promoting inter-caste dialogue, ensuring equitable access to resources, and strengthening the implementation of protective legislation are crucial steps towards eradicating this deeply ingrained form of discrimination and building a truly inclusive society. The persistence of untouchability underscores the need for continued vigilance and proactive measures to safeguard the rights and dignity of all citizens.

Answer Length

This is a comprehensive model answer for learning purposes and may exceed the word limit. In the exam, always adhere to the prescribed word count.

Additional Resources

Key Definitions

Dalit
The term "Dalit," meaning "broken" or "oppressed," is a self-chosen name by people historically considered "untouchable" within the Hindu caste system. It signifies their struggle for social justice and equality.
Vetti
<em>Vetti</em> is a form of forced labor historically practiced in India, particularly against Dalits, where they were compelled to work without wages or for minimal compensation as a form of debt bondage or social obligation.

Key Statistics

According to the National Crime Records Bureau (NCRB) data (2022), 50,900 cases of crimes against Scheduled Castes were registered in India.

Source: NCRB, Crime in India Report 2022

As per the Socio Economic and Caste Census (SECC) 2011, approximately 16.6% of India’s rural households are Dalit.

Source: SECC 2011 (Knowledge cutoff)

Examples

Una Incident (2016)

In July 2016, seven Dalit men were publicly flogged in Una, Gujarat, by self-proclaimed ‘Gau Rakshaks’ (cow protectors) for skinning a dead cow. This incident sparked widespread protests and highlighted the continuing violence and discrimination faced by Dalits.

Frequently Asked Questions

Is untouchability solely a Hindu phenomenon?

While historically rooted in Hindu religious beliefs, untouchability-like practices of social exclusion and discrimination are also found in other religious communities in India, albeit with varying degrees of intensity and manifestation.

Topics Covered

SociologyIndian SocietyCaste DiscriminationSocial JusticeHuman Rights