1
10 Markshard
“Precepts without concepts are blind and concepts without precepts are empty.” In the light of this statement discuss how Kant reconciles rationalism with empiricism.
PhilosophyEpistemology
2
10 Markshard
“History is a process of dialectical change.” In the light of this statement discuss Hegel's approach in understanding history.
PhilosophyHistory
3
10 Markshard
“That thing is said to be free which exists solely from the necessity of its own nature, and is determined to action by itself alone.” Discuss Spinoza's views on freedom and determinism in the light of the above statement.
PhilosophyEthics
4
10 Markshard
How does Kierkegaard argue against Hegel's idea of universal spirit in favour of the individual as the essence of spirit ? Critically discuss.
PhilosophyExistentialism
5
10 Markshard
What are the main arguments offered by Kant to prove that apriori synthetic judgements are possible ? Discuss with examples.
PhilosophyEpistemology
6
20 Markshard
Critically analyse Hume's argument that causality is a matter of habit/custom involving psychological principle of association.
PhilosophyEpistemology
7
15 Marksmedium
Present an exposition of Aristotle's distinction between actuality and potentiality. Does it provide a solution to the problem of being and becoming as presented in ancient Greek philosophy? Discuss with suitable examples.
PhilosophyMetaphysics
8
15 Marksmedium
Discuss Descartes' theory of innate ideas and the grounds on which Locke refutes it.
PhilosophyEpistemology
9
20 Markshard
Does the rejection of metaphysics as proposed by Logical Positivists relate to problem of meaning or problem of knowledge or nature of things or all of them together? Discuss with suitable examples.
PhilosophyMetaphysics
10
15 Markshard
Elucidate the significance of bracketing and reduction in Husserl's phenomenological method.
PhilosophyPhenomenology
11
15 Markshard
“Consciousness is what it is not and is not what it is.” In the light of this statement bring out the chief features of Sartre's conception of consciousness.
PhilosophyExistentialism
12
20 Markshard
Why does Strawson consider person to be a primitive concept ? What implication does it have for the mind-body dualism? Discuss.
PhilosophyMind-Body Problem
13
15 Markshard
Why according to Russell is the proposition – “The present king of France is bald" problematic ? Critically discuss.
PhilosophyLogic
14
15 Markshard
What were the main reasons that led Wittgenstein to shift from picture-theory of meaning to use-theory of meaning ? Critically discuss.
PhilosophyLanguage
15
10 Marksmedium
“All human knowledge is empirical and therefore relative.” Critically examine Jaina theory of sevenfold judgement (saptabhanginaya) in the light of above statement.
PhilosophyIndian Philosophy
16
10 Marksmedium
“If Purusa and Prakṛti are two completely independent realities, then no relation between the two is possible.” In the light of this statement make a brief presentation of Śankara's criticism of Samkhya dualism.
PhilosophyIndian Philosophy
17
10 Marksmedium
What is Advaitin interpretation of the great sentence (mahāvākya) 'Thou art that' (tat tvam asi)? Briefly discuss.
PhilosophyIndian Philosophy
18
10 Marksmedium
Present an account of Vaiśeṣika's view of negation in the light of their statement – "Negation always has a counterpositive and absolute negation is an impossibility."
PhilosophyIndian Philosophy
19
10 Marksmedium
Explain the nature and role of Supermind in evolution as per Aurobindo's philosophy.
PhilosophyIndian Philosophy
20
20 Marksmedium
Discuss Rāmānuja's criticism of Śankara's conception of Brahman and Iśvara (God).
PhilosophyIndian Philosophy
21
15 Marksmedium
Present Bhatta's view of anupalabdhi (non-cognition) as a valid means of knowledge.
PhilosophyIndian Philosophy
22
15 Marksmedium
Elucidate Naiyāyikas view of ordinary and extraordinary perception. Are they justified in accepting that universals are perceived ? Discuss.
PhilosophyIndian Philosophy
23
20 Marksmedium
Elucidate Naiyāyikas account of fallacies of the middle term in relation to five characteristics of valid middle term.
PhilosophyIndian Philosophy